Preview is being generated. Please wait .....
Source : PJ Library

Named for the 15th day of the month of Shevat, this festival is known as the New Year of the Trees or the Tree's Birthday. Although it's hard to believe when you live in New England. this time of year is beginning of spring in the Middle East. The first almond blossoms have opened and the sap in the trees is beginning to rise. Therefore, it's traditional to eat fruits from Israel on Tu B'Shevat: figs, dates, grapes, olives, pomegranates. It's also traditional to eat fruits you haven't tasted in a long time (or ever), and to say the Shehechiyanu (a prayer for experiencing something new.) While the holiday has changed over the centuries, today in the U.S., it is seen as a time to celebrate nature and affirm our relationship to the Earth.

Activities Take a walk with friends or family. Plant a tree or some seeds. Make a family donation to your favorite environmental cause. Another beautiful action that is becoming more and more common is to have a Tu B'Shevat seder. In the 16th century, Kabbalists, the Jewish mystics, created this seder with songs, readings, wine and fruits. Like the Passover seder, this one uses experiential learning, four cups of wine, and special foods. Each cup of wine represents different aspects of the fruit tree and fo ourselves. As the seder progresses, we change the color of the wine in the cups (like the changing of the seasons) - from the whiteness of winter to the fullness of spring. The color gets more and more red and we look forward to the fully red wine of the Passover seder. Of course, there are many interpretations and ways to find meaning in a Tu B'Shevat seder. The cups can represent the tree's growth from seed to sapling, to continued growth, and to bearing fruit. Or they can symbolize the kinds of relationships we can have with Nature and with each other, even with God. There are four directions, the four seasons, and the four elements - all are possible interpretations. The traditional Tu B'Shevat seder also includes a special order for eating different kinds of fruits, each kind representing our own spiritual growth. Before eating each kind of fruit, one thing some people do is to ask themselves or each other a spiritual question related to that kind of fruit. The seder here follows that model. However you celebrate Tu B'Shevat, this holiday is an opportunity to savor and appreciate the bounty of this world, and to give thanks for all the ways that trees provide us with food, shelter, beauty, air and valuable life lessons.


Adapted from the following resources: 

Trees, Creation, and Creativity: A Hillel Tu BiSh’vat Seder (Publication by the Hillel Foundation); The Trees Are Davening: A Tu BiSh’vat Haggadah Celebrating Our Kinship with the Trees and the Earth - Dr. Barak Gale and Dr. Ami Goodman (Publication by the Coalition on the Environment and Jewish Life); Seder Tu Bishvat: The Festival of Trees – Adam Fisher (Publication by Central Conference of American Rabbis – 1989); Kesher: Berkely’s Reform Chavurah – Tu B’Shevat Seder.

Many thanks to Rabbi David Seidenberg ( for his help and input. 

Source : PJ Library
The Tu B'Shevat seder is a celebration of our relationship with nature and with fruit trees in particular, and a time for reflection. Today, as we celebrate together, let us envision ourselves as partners in shaping, cultivating, and healing the natural world. The Tu B'Shevat Seder is split into four sections, each reflecting the seasons and symbolizing different aspects of the trees and our own lives. Each section is connected to one of the four worlds of Kabbalah, Jewish mysticism, and represents the transition from the most physical to the most spiritual. 
Washing the Hands

Before the meal begins, we wash our hands. 

Take a cup and fill it with water. Lift it with the right hand, then pass it to the left hand and pour the water over the right hand. Then pass the cup to the right hand and pour water over the left hand. Repeat this process until each hand has been rinsed three times. Then, recite the blessing. 

בָּרוּךְ אַתָּה יְיָ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר קִדְּשָׁנוּ בְּמִצְוֹתָיו, וְצִוָנוּ עַל נְטִילַת יָדָים

Baruch ata Adonai Eloheinu, Melech haOlam, asher kadishanu b’mitzvotav, v’tzivanu al netilat yadayim

Blessed are You Lord our God, sovereign of the Universe, who has sanctified us and has commanded us concerning the hand-washing.

Blessings over Wine
Source : PJ Library

.‬בָּרוּךְ‭ ‬אַתָּה‭ ‬יְיָ‭ ‬אֱלֹהֵֽינוּ‭ ‬מֶֽלֶךְ‭ ‬הָעוֹלָם‭ ‬בּוֹרֵא‭ ‬פְּרִי‭ ‬הַגָּֽפֶן

Barukh ata Adonai Eloheinu melech ha’-olam borei p'ri ha-gafen.

Blessed be You, the One who creates the fruit of the vine.

Blessings over Fruit
Source : PJ Library

Blessing for the First Time You Experience Something (Shehechiyanu)

You may want to say this before any fruit you are tasting for the first time this season.

בָּרוּך אַתָּה יי אֱלֹהֵינוּ מֶלֶך הָעוֹלָם שֶׁהֶחֱיָנוּ וקְִיְמָּנוּ והְִגִיּעָנוּ לַזְמַן הַזֶה

Barukh ata adonai elohenu melekh ha-olam,
she-hechiyanu, v’kiy'manu, v’higi'anu la-z’man ha-zeh

Blessed be You, the One who has kept us alive
and sustained us so that we could reach this moment.

Blessing After Eating Various Fruit

ברוך אתה‭ ‬ה‮’‬ א‑להינו מלך‭ ‬העולם, בורא‭ ‬נפשות‭ ‬רבות‭ ‬וחסרונן על‭ ‬כל‭ ‬מה‭ ‬שבראת
‬להחיות‭ ‬בהם‭ ‬נפש‭ ‬כל‭ ‬חי‭, ‬ברוך‭ ‬חי‭ ‬העולמים

Barukh atah Adonai Eloheinu melekh ha-olam, bore n'fashot rabot v'chesronan all kol ma she-barata,
l'hachayot bahem nefesh kol chai, barukh chei ha-olamim.

Blessed be You, the One who created so many different living things, all needing each other
to make Life interwoven through them all, as one soul. Blessed be the Life of all worlds.

Four Worlds, Four Cups
Source : PJ Library

The World of Asiyah - Fruits and nuts with a hard outside and an edible inside

[Pour a glass of white wine, say the blessing, and drink half or more.]

Although seemingly inedible from the outside, each of the foods eaten at the level of Asiyah, when peeled or shelled, hold gifts that transcend their outward appearance. Like winter, where everything lays dormant and hidden, these fruits and nuts contain inside them the potential to reveal what is hidden within. Because of their hard exterior, these goods can represent the human tendency to judge others by their outer appearance. They can also represent the ways we separate ourselves from other people. Eating these fruits reminds us that whoever we are, we all carry a divine spark within. 

Discuss: When have you "judged a book by its cover" only to realize that you were mistaken?

Eat: Walnuts | Almonds | Pomegranates | Coconuts | Pistachios

Four Worlds, Four Cups
Source : PJ Library

The World of Yetzirah (Formation) - Fruits with pits at their center

[Add a few drops of red wine and fill the rest with white. Drink half or more.]

We now drink our second cup of wine. Just as each new stream begins with a trickle, each flower with a single bud, just a few drops of color transform the hue of our wine. Although we discard the pits of these fruits, they are the seeds, the means to rebirth. These fruits can remind us that every flowering tree was once bare and that the means to growth can sometimes come from the innermost overlooked places. They can symbolize the potential within us that we have not tapped.

Discuss: What is something you have done or created that started our very small and become bigger or more important over time?

Eat Cherries | Olives | Plums | Apricots | Avocado

Four Worlds, Four Cups
Source : PJ Library

The World of Beriah (Creation) - Fruits that are entirely edible

[Refill the glass so that there is now half red and half white wine. Drink half or more.]

We drink our third cup of wine. We now have half a cup of red wine and half a cup of white - even though the trees will be full and green and their flowers will blossom; so much more is to come. 

These fruits can remind us of the wholeness of the world, where nothing is wasted and everything nourishes everything else. We can take this time to look at the fruit of our own creations and actions and consider how to deepen our relationships in the world and with the earth. 

Discuss: When do you feel truly whole and happy?

Eat: Grapes | Raisins | Apples | Pears | Blueberries | Raspberries

Four Worlds, Four Cups
Source : PJ Library

[Pour a nearly full glass of red wine again and add just a few drops of white. Drink all.]

We now come to our final cup; the drops of white in the red remind us of the first cup of this seder and of the cyclical nature of the seasons. This final section represents what is invisible to the eye. Instead of eating fruit, we may enjoy sweet smells like cinnamon and rosemary. Beyond the cycle of eating is the cycle of breathing, when something lives both within and without us at the same time, when it is so much a part of us that we cannot even see it. At this level all things are already part of each other. We all have this kind of connection with the earth and with God. Like smells, the ways we remember this connection are subtle: the feel of the soil or the smell of the dew, the color of the changing leaves, the sounds of birds migrating, or the clasp of a hand.

Discuss: What helps you remember and appreciate what you cannot see?

Smell: Cinnamon | Rosemary | Bay Leaf | Cedar 

Four Worlds, Four Cups
Source : Livnot Tu B'Shvat Companion 2015
Expanding on the second question, Jewish tradition holds every living thing (and even inanimate objects) as containing a certain amount of wonder, as if there is a secret hiding inside of everything, yearning to be recognized, revealed and even protected. In our tradition, trees are to be respected. Just as there are human rights and animal rights, there are tree rights. For instance, you can't just wantonly chop down a tree. In order to sensitize farmers (and the rest of us, too), and to prevent us from relating to a tree as a "fruit factory", every seventh year during the Sabbatical Year (Hebrew: Shmittah), the pruning of trees is forbidden. Trees deserve a vacation too. A similar law in Judaism has to do with circumcision. But not the circumcision that you are thinking of; rather the circumcision of trees! How do you circumcise a tree? Simple... don't eat its fruit for the first three years. In Judaism, the fruit of the tree's first three years is called orlah, or “uncircumcised.” The fruit is set aside, prohibited for human consumption or utilization. As if to say: remember, trees are not machines, they are alive! You cannot just use them as you want. They have an independent existence which goes beyond serving humans. Respect it!

In the story of Creation, the first human was placed in the middle of the Garden of Eden "to work it and to preserve it." In the Temple-era, a farmer would bring his first fruits up to Jerusalem and give them as an offering, as if to say "Not because I'm a good farmer are these fruits here today, but there is a higher force responsible." Still today, we tithe fruits in the Land of Israel, as if to say "We're not the owners of the land, but only its caretakers." This, also, constitutes a symbolic recognition that the Land of Israel really belongs to its Creator and not to its human masters.

Moreover, Judaism went one step further: Trees deserve not only a vacation from humans, but a Birthday Party too - their own New Year. And so, we celebrate Tu B'Shvat, although all the trees in Israel still seem asleep. However, not everybody notices the half-way mark in winter. Not everybody notices trees. You have to be sensitive to notice these things. The same is true with humans. Some people are so wrapped-up in their own a airs that they don’t notice other people, including those less fortunate than themselves. The Jewish tradition often tries to sensitize us to the needs of others: other humans, other living things, other objects.

“An olive tree that sheds its fruit is painted over with red and filled in with stones; the stones hold the tree in place, and the red color is so conspicuous that it attracts the attention of wayfarers and they ask for mercy upon it.”

(Talmud Hullin 77b)

Doesn’t that sound a little far-fetched? Asking for mercy, praying for a tree? It certainly didn’t seem silly to our ancestors... and perhaps this ancient idea can be relevant to our society too; if we can open our hearts to trees and even pray for those trees that are less fortunate, perhaps we’ll be able to do the same for other human beings. Social justice...can start with trees. 

Conclusion, Readings & Activities
Source : PJ Library

May the New Year of The Trees begin a year of growth; may it be a year of renewal for the trees and for us; and may our blessings give strength to the trees and may our eyes be opened to the wonders of creation, and may we nurture the world that nurtures us.

Conclusion, Readings & Activities
Conclusion, Readings & Activities
Conclusion, Readings & Activities
Source : BimBam (formerly G-dcast)
Tu B'shvat is the Jewish birthday of the here's a little tale in honor of all those trees out there. Straight from the Talmud (the many-volume encyclopedia of Jewish law and discussions about it), G-dcast brings you...Honi the Circle Maker!  Now get out there and hug a tree.

Subscribe to us on YouTube: -- BimBam (formerly G-dcast) is a new media studio making Jewish videos, apps and animated series that are joyful, empowering introductions to Jewish ideas and life for kids & adults. Watch something Jewish at

Conclusion, Readings & Activities